The Lord's Supper is a powerful means of grace ...

Most United Methodists agree that the Lord's Supper (Holy Communion, the Eucharist) is an important ritual of the church. Many also agree that it is a powerful means of grace. John and Charles Wesley certainly believed the Sacrament to be one of the most important and powerful means for Christians to connect with the healing and redeeming power of God's grace. This is why both brothers communed frequently throughout their lives. It is why Charles wrote a collection of hymns on the Lord's Supper, about 160 hymns, that is one of the best volumes on Eucharistic theology ever written. John encouraged the Methodists to participate in the Sacrament as often as possible, at least once a week. The worship book he developed for the new Methodist Episcopal Church in America contained an order of worship for Sunday morning that included weekly celebration of the Lord's Supper.

The recent document approved by the 2008 General Conference, This Holy Mystery, encourages United Methodist congregations today to re-tradition the practice of weekly celebration of the Sacrament.

My friend Andrew Thompson has done some very good thinking and writing on this topic in a recent column for the United Methodist Portal. It is well worth reading and discussing in your church: Recommit to Communion as Means of Healing Grace

Is social holiness the same as social justice?

Here's an excellent post by Kevin Watson at his blog, Deeply Committed, warning United Methodists against conflating the social justice with social holiness: Prooftexting Wesley

The Gospel according to Rob Bell

This is a very good explanation of the gospel as good news for the world by Rob Bell.

The simple explanation of the missional church

The movement called today "missional church" is also very similar to the essence of Methodism. I am convinced that the future of The United Methodist Church is in becoming once again a denomination populated by missional congregations.

Wesley Pilgrimage in England - May 11-21, 2010

For details go to:
http://www.gbod.org/wesleypilgrimage

To register, please call toll free: 877-899-2780, ext. 7075

You are invited to participate in a ten-day pilgrimage into the early roots of The United Methodist Church. The General Board of Discipleship and General Board of Higher Education and Ministry are sponsoring an opportunity to:

• Immerse yourself in the ministry, theology, and spirituality of John & Charles Wesley
• Learn and pray where the Wesley’s prayed and served
• Reflect, pray, and build relationships in small groups
• Make connections between the Wesleyan heritage and the ministry of your home congregation today
• Make new friends and have fun!

If you are a Provisional Member …
Now is the time to register for this important continuing education opportunity. We have just a few $500 scholarship discounts remaining. We need to hear from you today!

Pilgrimage Leaders
Pilgrimage leaders are Dr. Paul Chilcote (Professor of Historical Theology and Wesleyan Studies at Ashland Theological Seminary), Dr. Steven Manskar (Director of Wesleyan Leadership, GBOD), Rev. Anita Wood (Director of Professional Ministry Development, GBHEM), and Dr. Tim Macquiban, British Methodist Wesley scholar and minister of Wesley Methodist Church in Cambridge, England.

The Itinerary
Tues., May 11 — Salisbury
Arrival at Sarum College around 1:00 pm for lunch and introductory learning time with Tim Macquiban: “Characteristics of Methodism” & “John Wesley and the Church of England”

Wed., May 12 — Salisbury
Lectures on history and theology with Dr. Tim Macquiban and Dr. Paul Chilcote

Thurs., May 13 — Oxford
Visit Christ Church College & Cathedral, Lincoln College, St. Mary’s Church, & free time. Depart Oxford by 3:30 pm to arrive at Bawtry Hall in time for supper.

Fri., May 14 — Epworth
Visit St. Andrews Church and church yard, the Market Cross, the Old Rectory, & Wesley Memorial Methodist Church. Leave by 3:00 pm for Bawtry. Brief group session with Eucharist after supper

Sat., May 15 — Salisbury
Travel from Bawtry to Sarum College. Free day

Sun., May 16 — Salisbury
Worship at Salisbury Methodist Church (10:30 am)
Evensong at Salisbury Cathedral – 3:00 pm (optional)

Mon., May 17 — Bristol
Visit Charles Wesley House, The New Room, Bristol Cathedral, & free time
(focus on the development of the class meeting and field preaching)

Tues., May 18 — Salisbury
Closing lectures, Chapel worship with college community, Cathedral Tour, evaluation, & banquet

Wed., May 19 — London
Visit London area churches and ministries, free evening in London.
Lodging at The Royal Foundation of St. Katharine in East London

Thurs., May 20 — London
Tim Macquiban will lead us on a historic tour of Wesley’s Chapel & Home at City Road, Bunhill Field, the Aldersgate Street monument, Charterhouse School, Westminster School, & Methodist Central Hall, concluding with evensong at St. Paul’s Cathedral. Return to St. Katharine’s for group dinner and closing worship.

Fri., May 21 — London
Breakfast & departures for London airports
[Each day will begin with a brief service of Morning Prayer and end with evening Eucharist.]
The days in Oxford, Epworth, Bristol, and London will be filled with vigorous walking. Pilgrims are strongly encouraged to bring comfortable shoes for walking on hard pavement.]


This event qualifies for 3 CEUs.
For details and cost go to http://www.gbod.org/WesleyPilgrimage. To register, please call toll free: 877-899-2780, ext. 7075.

If you have any questions, please do not hesitate to contact me.

Grace & Peace,

Steven Manskar, D.Min.
Director of Wesleyan Leadership
GBOD
smanskar@gbod.org
(877) 899-2780, ext. 1765 (toll free)
(615) 948-0650 (mobile)

John the Bell Ringer

Reflections on the Gospel lesson for the Third Sunday of Advent: Luke 3:7-18--

I think John the Baptist is alive and well today. He is easy to spot this time of year. You will find him outside of stores or in the mall. He usually has a bell in his hand.

He stands all day and night, during shopping hours, next to a black kettle ringing his bell. Many people drop their spare change into his kettle. Some even give 10s, 20s and the occasional check; while many hurriedly walk past trying to avoid making eye contact.

Yes, John the Baptist is alive and well. His incarnation is the many volunteers who ring bells and shake tambourines to collect money for the Salvation Army and its ministry with the poor and homeless people of our world.

Just like John, who preached in the wilderness of Judea so long ago, the bell ringers of the Salvation Army are witnesses today that all is not right with the world. That there is a sickness in this world called sin.

This sin-sickness manifests itself in systems of greed, domination, violence, and oppression. Everyone suffers from this sickness; no one is immune. The good news, given to us by John and the bell ringers, is that God has given the world the only cure that is effective against the ravages of sin.

That cure is Jesus Christ, God's son whose birth we celebrate this month. John introduced him to us. He told us how to be cured of our sin-sickness.

Repentance; turning away from the sin-sick systems of greed, materialism, fear and violence. And turning toward the One who loves the world, who forgives, and accepts you as you are, without price or merit; that One is Jesus Christ, the Lord and Savior of the world.

Jesus will show you the way to healing, abundant life, and freedom. The way to begin the cure is to do what John told those who came to see him in the wilderness to do: "If you have more clothes than you need, give the stuff hanging in your closet and laying around in your drawers to those who have nothing. If you have more food than you need, give food to those who are hungry and have no money to buy food to feed themselves and their children."

When you move from a life of getting and holding on, to new life in Christ, the life of grace, the life of openness to the world and giving freely, your healing has begun.

The next time you hear and see a Salvation Army bell ringer, give them a smile, wish them a merry Christmas, and drop a generous gift in their kettle. Better yet, volunteer to be a bell ringer or to help distribute food, clothing, and love to the growing numbers of hungry, ill-clad, and neglected neighbors among us today. Be and witness to the good news that is Christ.

And remember John in the wilderness who came to point us to the source of our healing, and the healing of the world, Jesus Christ the Lord.

Advent is like “The Curious Case of Benjamin Button”

“The Curious Case of Benjamin Button” is the story of a man who lives his life backwards. He begins life in the body of an old man and dies in the body of a newborn infant. Its an amazing, well-crafted story that is well worth seeing.

I mention this film because it is a good way to understand the season of Advent that began this past Sunday. When we read the lectionary lessons for the four Sundays of Advent we see that they move backward through time. They begin with the adult Jesus, near the end of his earthly life, teaching about the coming end of time and the reign of righteousness and justice that characterize the reign of God he inaugurates with his life, death, and resurrection. By the fourth Sunday of Advent we encounter the unborn Jesus in Mary’s womb.

Advent begins the Christian calendar year by giving us a glimpse of God’s destination for history. This is done because we cannot really make sense of the story of Christmas unless we see where it is taking us. Advent is the season for hearing, reflecting, praying, and preparing for the coming again of Christ the crucified and risen King, Prophet, and Priest. Only when the church takes time to deal with God’s destination for history can we truly begin to understand the meaning of the incarnation we celebrate at Christmas.

Laurence Hull Stookey gives a wonderful explanation of the meaning of Advent in his book, Calendar: Christ’s Time for the Church:

“The First Sunday of Advent is regarded in the Western Church as the beginning of the liturgical year. But Advent is first of all about the end of time. Because the term itself means “coming” or “arrival,” and because it precedes Christmas, many have misunderstood Advent to be exclusively a time to get ready to celebrate the coming of a child at Bethlehem. In fact, the primary focus of Advent is on what is popularly called “the second coming.” Thus Advent concerns the future of the Risen One, who will judge wickedness and prevail over every evil. Advent is the celebration of the promise that Christ will bring an end to all that is contrary to the ways of God; the resurrection of Jesus is the first sign of this destruction of the powers of death, the inauguration and anticipation of what is yet to come in fullness. As such, the opening Sundays of Advent bring to sharp focus themes that in the lectionary system have been accumulating for some weeks; for as the lectionary year closes, the Gospel readings, in particular, deal with signs of the end.

“…the sacred story, to be understood aright, has to be read backward. Just as the birth and ministry of Jesus are incomprehensible until we know of the Lord’s death and resurrection, so too the whole of the past is muddled unless first we have a grasp on the nature of the future” (Laurence Hull Stookey, Calendar: Christ’s Time for the Church, pages 121-122).

Embracing and living the season of Advent is a powerful way for the church to be a living witness to Jesus Christ who is the crucified and risen King, Prophet and Priest; the One who came as a helpless infant born to poor peasants of a conquered and oppressed people and the One who is coming as judge and ruler of God’s reign on earth as it is in heaven. Living Advent will help the church to be more than a mirror image of the culture of consumerism and self-indulgence in which it is called to witness and to serve. How can the church “transform the world” when it is, particularly during this season, a reflection of that world?